SIGNIFICANCE OF LEARNING AND PRACTICING THE GREAT LEGACY OF SHAHID BHAGAT SINGH!

30 March 2021

At a time when we are highlighting the significance of Naxalbari Uprising and the 52nd anniversary of CPI(ML) formation, exposing and denouncing the CPI and CPI(M) leaderships who had degenerated to the social democratic trend,  highlighting shahid Bhagat Singh on the occasion of the 90th anniversary of his martyrdom along with Sukhdev and Rajguru, just as an icon of revolution is not sufficient. His writings on each and every aspect of Indian revolution on the basis of his own analysis of Indian society based on the Marxist-Leninist insight he could grasp after started reading the works of Marx, Engels and Lenin, without any doubt makes him the greatest Marxist- Leninist in India who really understood what is the soul of Indian people and Indian revolution. His approach to the caste system, a “distinctive inhuman system in India society” takes him to the understanding of this barbarity and to identify it as one of the basic features Indian revolution should address.

In the end of his article on untouchability, Bhagat Singh exhorted the untouchables to “raise the banner of revolt” and “challenge the existing order of society” with the famous quote from the Communist Manifesto: “Workers unite – you have nothing to lose but your chains”! And here he added an important addendum that, “you are the real working class”. He was of the firm view that only a working class revolution with ‘untouchables’ at its axis could free India from both capitalist and caste exploitation. Remember he wrote these lines when already the RSS was formed in 1925 with the goal of turning India in to a Hindurashtra with Manusmriti as its Constitution, and when the so-called mainstream Communist Movement in India had refused to recognize the great relevance of caste annihilation to unite the working class and lead the class struggle forward, and failed to come out with a critic of this fascist organization which was effectively used by the British colonialists to foment the two-nation theory and eventually divide the country communally amidst the flood of blood of millions, fulfilling the imperialist conspiratorial plot to keep the sub-continent splintered and backward for their plunder till today. 

Bhagat Singh’s writings reveal that while he was ridiculing the untouchability movements launched by the upper caste forces to dilute the caste contradiction, he was applauding the renaissance movement from among the down-trodden masses, in many regions, as coming out through the contributions of Phule-Savitri-Ambedkar, along with Ayyankali, Narayana Guru and Periyar from the South. When the mainstream communist movement was repeatedly failing to recognize the importance of establishing the leadership of the working class and its vanguard, the communist party in the national liberation movement, as Mao could successfully do in China, and as Comintern had pointed out, Bhagat Singh was crystal clear that only a working class revolution with ‘untouchables’ at its axis could free India from both capitalist and caste exploitation. He repeatedly exhorted that nothing substantial shall  happen by replacing the white sahebs with the black Brahmanical leadership; what is required is an Inquilab, a great revolution which overthrows the vultures of the past and create a socialist India. And, he marched to the gallows with the clarion call: Inquilab Zindabad.

The article given below, prepared by com. Harshwardhan based on his research of Bhagat Singh’s articles gives how scientific he was in understanding the Indian society and the basic principles of Indian revolution. During these dangerous days, when RSS parivar has come to hegemonic positions in India, still when the social democratic CPI(M) is upheld as the mainstream communist party at the clever dictation of the Godi media by most of the so-called ‘left intellectuals’, even after it has become the ‘apologists of neo-fascism’ as we witness in W. Bengal now, working hard to pave the way for a RSS/BJP victory in the present elections there as it did in Tripura during last elections there, it is high time that we uphold Bhagat Singh as the greatest Marxist-Leninist of our country. Let us learn from him and develop our path of revolution by understanding and changing the present barbaric situation by learning from him. n

 

The Communist movement in India has a history of almost a century after the salvos of October Revolution in Russia brought Marxism-Leninism to the people of India who were engaged in the national liberation struggle against the British colonialists. It is a complex and chequered history.