Punjab Peasantry Re-Write History in Delhi
In depth they summarized how it gave Corporates a license to plunder the peasantry by having a total monopoly in dictating prices or obtaining land. The speakers elaborated how now the Corporates had a complete monopoly over the public distribution system and thus morally were a far greater menace to the peasantry than the traditional middlemen.”
The peasantry of Punjab belonging to 32 different organisations of the All India Kisan Sangharsh Co-ordination Committee have literally written a new chapter in history after igniting a spark into a Prairie fire. Arguably in the entire world has a farmers movement hit such a crescendo. There is hardly a adjective in the dictionary that can do justice to the extent of intensity or relentless spirit of the peasant agitators. Facing the deepest depths of despair and thwarted by impregnable police barriers they revealed death defying courage of an army. It was not just the vast numbers which climbed over 10 lakh but the great qualitative or electrifying impact it had striking the ruling classes in their very backbone.
Contribution of BKU-Ekta (Ugrahan)
The greatest credit for galvanisng the combat forces and their crystallisation in such magnitude goes to the Bharatiya Kisan Union (Ugarhan).It galvanised over one and a half lakh people, including around 50000 women alone. More than 50% of the protestors were the youth which was a positive trend. It was a perfect illustration of their surgical mass line practice. It confronted any type of legalism or economism to the core, by sustaining the agitation when other organisations decided to withdraw. Their storming into Delhi reminded one of a surgical operation of an Army batallion, with in depth understanding of the subjective conditions. It created the impact of a tornado in bordering regions of the capital. It has created such a thorn in the flesh for the ruling classes who are now even embarrassed to deploy the police to foil the protest.
It may take a book to describe the most soul-searching scenes at Tikri, Singhu, Jharoda, Ghazipur and Chilla, areas at the border of Delhi. The farmers confronted the teargassing, water cannons and barricades of the police weathering the chilliest of temperatures, with courage in proportions of Vietcong challenging the might of America in the Vietnam war. It was reminiscent of a boulder weathering the most turbulent of storms or gales. It set up Langars, established base camps, raised slogans waved flags and pounded tractors in. With the great methodology of an architect or surgeon it chalked out strategic points to agitate.
Significant solidarity was initiated by the Punjab Students Union (Shaheed Randhawa), Nauawan Bharat Sabha and Punjab Khet Mazdoor Union. It speaks volumes of the painstaking class -mass work to sharpen essence of revolutionary democratic politics has been undertaken at the very base. I would compare this effort of Ugrahan group with the best ever mass organised protests of the poor peasantry in world history. I apologise if I am being partial but most intellectuals have failed to portray the distinguishing features of the Ugrahan group in this development.
Speeches were continuously made highlighting how the agricultural bills were morally neo-fascist and destroy to dust any democratic aspirations of the peasantry. In depth they summarized how it gave Corporates a licence to plunder the peasantry by having a total monopoly in dictating prices or obtaining land. The speakers elaborated how now the Corporates had a complete monopoly over the public distribution system and thus morally were a far greater menace to the peasantry than the traditional middlemen.
The speakers stated that the dominance of corporate houses in agriculture sector meant the complete tarnishing of public distribution system. The new sytem would l ensure profit for the corporate houses and imperialist multinational corporations by depriving people of essential commodities. The new system would also increase black marketing and artificial glut and scarcity in the market. The leaders stated that this agitation was an attempt to save a profession like agriculture and to ensure food security of the masses. This is the reason that the agitation is getting support from people across the country and different walks of life.
The connivance of opposition parties be it the Congress or Aam Admi party or Akali Dal was exposed in no uncertain terms explaining that their economic policies were an integral part of the semi-feudal,semi-colonial state and thus in essence not different from the Bharatiya Janata Party. However still the main attack was on the Narendra Modi led Bhartiya Janata party illustrating how it blessed imperialism at crescendo never reached before or patronizing corporates more than any ruling party ever did in India. The expression on the faces of the peasantry was the very writing on the wall on the semi-slavery they were subjected to. The relevance of a broad united front of al democratic classes was brought to the fore. The manner reinforcements are sent reminding one of how a great army replenishes its forces.
In recent days it even highlighted how Industrial families were seizing Panchayat land and violating the Punjab Village Common land rule of 1964.They narrated how the state has about one and a half lakh acres of Panchayat land and their contracts and make crores of income with the government’s eye now on these lands. The intention of looting the prices of Panchayat lands is a direct raid on the interests and rights of the poor farmers. Whose interests are in farming on these lands.
Contribution of Other Democratic Forces
I also applaud the heroic role of the Kirti Kisan Union and the Naujwan Bharat Sabha who most qualitatively shimmered the spark of resistance and also mobilised a significant dalit landless labour section. Around 20,000 participated from Kirti Kisan Union who placed accent on the fascist rule unleashed by the centre and how it was empowering itself to crush all federal status of Punjabi people. In recent days some very notable work has been undertaken by the Punjab Students Union in solidarity and consolidation.Many convoys of Punjab Students Union are on their way to Delhi .No organisation shave mobilsed the Dalit agricultural labour Community as these forces. The Bhartiya Kisan Union (Dakaunda)) has too risen to the hour significantly.
Sadly some important leaders of Kirti Kisan Union accused the Bharatiya Kisan Union (Ugrahan) of sabotaging the movement projecting is as trying to promote its own image and violating the collective spirit. This was countered by many intellectuals and refuted by Urgahan activists themselves who explained that only by prolonging resistance can any revolutionary alternative path be paved. Even an ex- cadre from their camp to the core was critical of the comments of Comrades Sardara Singh Mahil and Rajinder. Publicly such leaders expressed that the BKU (Ugrahan) hosting a langar at the initial stages near the border was derogatory. However, the Ugrahan group gave no counter statement in light that it would cause friction amongst the participants. Almost every day interviews were carried out with Joginder Singh Ugrahan,the president of the BKU.
Reports of Important Protests in Delhi Movement
On 4th December BKU (Ekta Ugrahan) continued its protest at Tikri border where protesters have occupied kilometres of road and established five stages to address the gatherings. Shingara Singh Mann, Jaswinder Singh Soma, Harinder Kaur Bindu, Paramjit Kaur Pitho, Zora Singh Nasrali of Punjab Khet Mazdoor union, Amolak Singh of PLS Manch, Amitoz Singh Maur of Punjab student union (Shaheed Randhawa), Sushil Kumari, Rajesh Dhankar, Mukesh Khasa and Khushbir Kaur from Haryana addressed the gathering. The speakers explained that Modi government Is responsible for the discomfort of the local community is facing due to ongoing agitation. It was reiterated that this is an agitation for the security of the farmer as well as the food security of the country. (Sukhdev Khokri)
The speakers stated that the dominance of corporate houses in agriculture sector mean end of public distribution system. New system will ensure profit for the corporate houses and imperialist multinational corporations by depriving people of essential commodities. The new system will increase black marketing and artificial glut and scarcity in the market. The leaders stated that this agitation is an attempt to save a profession like agriculture and to ensure food security of the masses. This is the reason that the agitation is getting support from people across the country and different walks of life. The speakers appealed to the residents of Delhi that they should take the purpose of agitation into account while facing the problems caused by it. While appreciating the cooperation extended by the local community the speakers asked for more support from the capital city. (Information from Sukhdev Khokri)
A play, Superpower was performed along with choreographies by PALS Manch. Jagsir Singh Jida and his Lok Sangeet Mandali Jida performed in their typical style. Ajmer Singh Akalia presented revolutionary songs on the occasion.
On 4th December BKU (Ekta-Ugrahan) has named five protest sites after the names of historical personalities representing the legacy of struggles leading up to the ongoing agitation against farm Bills passed by the Modi government. The protest site spread over kilometres have been divided into cities named after these personalities – Baba Banda Singh Nagar, Chacha Ajit Singh Nagar, Bibi Gulab Kaur Nagar, Shaheed Bhagat Singh Nagar and Shaheed Sadhu Singh Takhtupura Nagar.
Union’s state secretary Shingara Singh Mann and Wome leader Harinder Singh Bindu said that these cities have been settled on the names of the heroes of our fighter heritage. They told that this city was settled in the name of Baba Banda Singh Bahadur, Uncle Ajit Singh, Gadri Gulab Kaur, Shaheed Bhagat Singh and Shaheed Sadhu Singh Takhtupura.
Shingara Singh Mann e said that a press gallery has also been installed in the name of Shaheed Ashfaq Ula Khan to provide information to the press in the ongoing front. He said that Baba Banda Singh Bahadur is the hero of the great rebellion of the farmer who has made the farmers own the lands with the strength of long and slowing down. He said that uncle Ajit Singh is the leader of the Jatt movement to take care of the Shanamati turban against the British government which is still a light torch for the farmers fighting for their rights. He said that Gadri Gulab Kaur is the heroine fighting against the colonial government who is fighting for his rights and is a light for the women in the Delhi front.
He said that Shaheed Bhagat Singh is the great martyrs of the National Liberation Movement who first presented the program of the British government as well as the elimination of the loot of indigenous robbers for the freedom of farmers, labourers, youth and countrymen. He said that Shaheed Bhagat Singh is still a great hero who made the heartbeat of farmers, laborers, women and youth who struggle to get rid of loot. He said that Shaheed Sadhu Singh Takhtupura is the hero of the current Kisan Movement who has been important in giving the form of a huge movement to our organization and the farmer movement by drinking the jam of martyrdom against the government-sponsored Bhau Mafia during the Akali BJP rule. Played the role.
Farmer leaders said that the towns, named after these heroes of their great fighter heritage, are the symbol of the narrow element of the Kisan Movement, whose roots are in the great heritage of the country’s secular and democratic traditions. He said that the city is also a symbol of the strong intentions of farmers, labourers, youth and women who stand against agriculture laws that they will return home after returning the five laws.
The leaders explained that the sites named after these legendary personalities manifest the progressive and secular character of the ongoing agitation against farm laws. The ongoing movement is in continuity with the glorious history created by struggling masses and that history inspires farmers, workers, women and youth to struggle against the injustice, they said. The duo remained confident that the ongoing movement would carry the people’s history forward and emerge victorious.(Tribune News )
On 5th December BKU Ekta Ugrahan embarrassed the Modi Government at its boiling point at six places and more than 500 places in districts in Punjab and Delhi Kisan Morcha.
Gathering together Shingara Singh Mann, Harinder Kaur Bindu, Paramjit Kaur Pitho, Amarjit Singh Saidoke, Jaswant Singh Tolewal, Puran Singh Doda, Manjit Singh Niyal, Gurpreet Singh Noorpura, Jora Singh Nasrali, Amolak Singh, Rajasthan leader Santvir Singh Mohanpura Haryana Teke Ram Narnol, Manjeet Julka, Om Prakash Rathi, Joginder Kathota Sarv Employees Association Haryana, Munisa Student Ekta Manch Haryana, Chandigarh, Young Student Amrit Kaur, Leader of Five Member Kisan Sangharsh Committee Gurbaz Singh.
Shingara Singh Mann said expressing solidarity on the invitation of all farmer organizations in the country that the BKU unity will also take a strong participation. Invitation to the different workers of the society to connect their leaders with this solution. Addressing them especially to the Dalit community and farm workers, they said that they should be a big part of the society in support of the movement of the labor stage and give a strong reply to the politics of the BJP which is distributing caste distribution. He said that shopkeepers and small businessmen who are being oppressed by the FDI and GST should raise a joint voice to dismiss these people’s killing policies. In the same way, this day should be made a joint voice of people of every stage including the workers, employees, students.
Solidarity Protests in Punjab
In solidarity in Punjab to illuminate spark of the agitation in over dozen places in Punjab solidarity rallies have been launched or cultural programmes.
On December 3rd on invitation of the Kirti Kisan Union, the leader of the Rural Labor Union Hariram Rasulpuri, Mata Gujri Women’s Chetna Committee, was held in support of the historic farmer’s struggle in the country at village Mehmudpur (District Shaheed Bhagat Singh Nagar). Addressed by Mehmudpur President Madam Kulwant Kaur, Secretary Ranjit Kaur and Press Secretary of Democratic Rights Sabha Punjab Buta Singh. Bawa Singh Atwal, the leader of Kirti Kisan Union and rational leader Ninderpal Maidita were also present on this occasion. The people of the village responded to the invitation of Jago with so much enthusiasm that more than 200 villagers including young people, children and women joined. And for two hours in the village, the slogans of Modi government Murdabad, Farmer’s struggle Zindabad, Labour-Farmer unity Zindabad were echoed. Demanding the abolition of anti-people agriculture laws and opposing the dictatorial decisions of the fascist Modi government, the villagers were invited to reach the maximum number of protests in Nawanshahr on December 4.
On December 5th effigies of the Modi government were burnt in Rasulpura, Mehamudpur and Kahma. At Chandigarh Road on December 4th Kirti Kisan Union undertook a major solidarity action in support of the Farmer Morcha organized in Delhi on December 8, Nawanshahr announced to close the district Nawanshahr on Langdoa Bypass on December 8. In the meeting, Auto Workers Union, Tempu Union, Taxi Union, Women Jagriti Manch, Indian Federation of Trade Unions, Kirti Kisan Union, Rehri Workers Union, Migrant Labor Union, Bhatha Workers Union, Dr. Ambedkar Mission Society, Rural Labor Union, Medical Practitioners Association, Democratic Teachers Front, Punjab Students Union, Sikh Organizations, Social Organizations, Leaders of Cooperative Meeting, Traders and Panchayat Representatives attended. Representatives have announced to make this closure a success with an opinion. Kirti Kisan Union Nawanshahr leader Tarsem Bains, IFTU state president Kulwinder Singh Waraich, Jasbir Deep, Buta Singh of the Democratic Legislative Assembly, said that people are protesting against the central government’s agriculture laws, electricity bill 2020.
On December 2nd in Bathinda city, the Farmers Struggle Support Committee conducted a huge torch march in the city in support of the farmers sitting in Delhi. The number of 4-500 mobilised comprised of 100 women, of whom 80 % were teachers. The projection of the slogans was contentful and the enthusiasm and rally completely effective. Funds were also given by the shopkeepers from the same market.
Support to Farmers Protest and Most Positive Happenings
Arguably never in Indian history has the base of Hindutva neo-fascism been given such a striking blow by democratic forces illuminating spark of liberation. There could hardly be a better illustration of the peasantry to establish its own striking power or how in essence the so call neo-liberal economy is model or manifestation of proto-fascism engripping the entire nation.
Major solidarity has been undertaken in states like Andhra Pradesh,Telangana, West Bengal, Bihar, Uttar Pradesh etc. Farmers organisation have openly intervened from Uttar Pradesh, Haryana, Madhya Pradesh and Rajasthan.
Very impactful solidarity demonstrations were undertaken by workers in industrial areas of Ludhiana. It is also a significant development that many small traders, shopkeepers or businessman have supported the struggle and even integrated with it. The student and youth community most sporadically came out in support of the peasantry which must be welcomed.
One of the most inspiring instances of this agitation was how BKU women leader Harinder Bindu shimmered flame of resistance to mobilize over 10000 women. It paid a fitting a tribute to the valiant effort of the organised movement to make women an integral part of the movement. The morale support of singer Diljit Dosanjh also was most inspirational in an era when most commercial singers turn their backs on people’s movements and literally sell themselves like slaves of the culture of imperialism or exploiter classes. I was also most impressed by a University student Hindol Mazumdar from West Bengal openly describing the BKU (Ugrahan) movement as an outstanding one which distinguished itself from economist or sectarian trends. It highlighted how the BKU Ugrahan thwarted leader Yogendra Yadav from making the peasants retreat. Even this is rare today when most revolutionary sympathisers are either absorbed in heroics of Maoist armed squads or neo-Ambedkarist pro-Dalit movements. In a small article he narrated the class essence of this struggle.
A most welcome developments has been the support of top sportsman and artists from Punjab wholeheartedly supporting the farmers struggle and willing to relinquish their awards or medals. This is a very rare occurence in India where top sportsman and artists are sold on making hordes of money and have scant respect for social values. Such a phenomena is a vitally lacking ingredient in the Indian democratic movement today.
Gatherings were also addressed by young film Saj Jatinder Mahar, renowned Rangkarmi Samuel John, student Vijay Dhankhar teacher leader Haryana. On this occasion, plays were played by Manavata Kala Manch Nagar (plus stage) and revolutionary songs were presented by Jagsir Jida, Ajmer Singh Aklian and Nargis.
The leaders of this struggle are not willing to sit on the negotiation table after even the fifth talk and have boldly declared a bandh on December 8th.They find the Govt.solutions or amendments futile after 5 successive rounds of talks ending in a stalemate.
A most welcome development has been the support of top sportsman and artists from Punjab wholeheartedly supporting the farmers struggle and willing to relinquish their awards or medals. This is a very rare occurrence in India where top sportsman and artists are sold on making hordes of money and have scant respect for social values. Such a phenomena is a vitally lacking ingredient in the Indian democratic movement today.
On December 4th Hundreds of students, Women’s Rights leaders, industrial workers and intellectuals of Delhi rallied today at Jantar Mantar to protest against the Govt. of India’s callous attitude towards the just demands of the Farmers. They were stopped and heckled by the Delhi police, but they held their ground and continued with their meeting, where leaders expressed their anger firstly the repression and hurdles placed on the march of the Punjab & Haryana farmers, then the failure to address their main concern and now the repression that has begun by giving Police Notices and preventing protests.
All over the nation organisations are boycotting toll plazas supporting the peasant protest. Above all, whatever differences the basic unity of the agitation against the bills has not been broken which is most heartening.
What Steps Should Be Taken to Consolidate Agitation
What is binding and will intensify this stir is the solidarity from force s outside Punjab and abroad. However, one must guard against trends that wish to portray this uprising as a resurgence of ‘Sikh movement’ confronting the anti-federal dictates of the state or a consolidation of ‘only rich peasantry. ‘Here I remind readers that Sikh or Punjabi people do not comprise a separate nationality. Tooth and nail we must of course refute those who identify Khalistani politics in this agitation. The essence of class polarisation must not be diffused here particularly by Ruling class politicians fostering Sikh identity sentiment and dividing the movement on communal lines. Leaders must also strike a balance and not become victims of either compromising with ruling class leaders or under estimating subjective forces at crucial junctures.
So far, the leaders have shown great political maturity when participating in talks with the rulers. Another crucial aspect is that it should not just reduce the Dalit landless labour community into an appendage or cosmetic force but an integral part of the agitation. The working class must also be mobilized in tandem with the peasantry, highlighting its relationship with their day to day lives or class struggles. I have never witnessed an agitation which has harnessed support from such a wide range of sections.
It is important that democratic forces all around the nation are galvanised in support to form a broad spectrum and that every oppressed or democratic section must form separate platforms in support be it students, teachers, government employees or doctors. It should also be connected to the secular democratic revolutionary resistance to Hindutva fascism as a whole with an acute connection made between Hindutva ideology and patronage to classes of Corporates and big landlords.
A protracted effort must be made to sharpen revolutionary class politics sand make peasantry demarcate from the ruling class ideology which in essence only divides the rich and mighty. It is also important that caste politics does not intervene to divide the agitation and even Ambedkarites come out in full support. It is important that Communist revolutionaries do not claw the agitators with their political line and pursue a patient, painstaking approach to educate the peasantry.
It can also develop in a platform to demarcate from the revisionist or reformist policies of the Communist Party of India and the Communist Party of India (Marxist) and win over m any cares belonging to peasant unions of those parties.
In my view however acute is the contradiction with feudalism such a development testifies the role or impact of imperialism in determining feudalism and how in regions like Punjab feudalism may not be the principal contradiction.
It is also of vital importance that polemical issues do not break the fundamental unity of the organisations, which would splinter the movement. Sharp demarcation must be made of electoral politics which in the past has often induced parliamentary tailism by democratic peasant forces.
A most important contribution will be a report on the agitation by Punjabi revolutionary journal ‘Surkh Leeh’. It should be propagated very widely in all circles with its incisive revolutionary democratic analysis. In detail is publishing a study on its political significance. For politically advanced leftsis sections the statement of the Communist Party Re-Organisation Centre of India (Marxist-Leninist) when it is published which would be of great relevance in connecting this agitation with the interest of the agrarian revolutionary movement as a whole
I thank the inputs or reports from BKU (Ugrahan) secretary Sukhdev Singh Khokri, Surkh Leeh editor Pavel Kussa, Rupinder Chaunda of Naujwan Bharat Sabha, Shingar Singh Mann of BKU (Ugrahan) as well as from Kisan Morcha and Delhi Kisan Morcha
Today (5thJanuary) is the 41st day of the historic farmer’s struggle for repealing the 3 farm acts which will lead to corporatization of the entire agriculture sector, devastating not only the farmers’ life, but also lead to collapse of food security, winding up of the Food Corporatization of India and to the end of the Public Distribution System. According to latest reports already 50 farmers have become martyrs during this bitter struggle in extreme cold days, the situation made worse by the last two days’ heavy rain. The indefinite hunger strike by two farmers have reached the 22nd day. Many women are participating in day hunger strike. Still, braving cold and the heavy rains the struggle is continuing and more and more people are joining it.
Though Modi is pretending that he is not perturbed by the farmers’ struggle and treat it with contempt, recognizing the seriousness of the steps to be taken to disperse such a large number of people. So, the discussion drama is repeated in meaningless form, in which the farmers’ organizations repeat their demands to repeal the 3 farm acts and the Electricity Bill 2020, and Modi’s men repeating that clause by clause discussion is needed. It is a dirty tactic of Modi to prolong the agitation and thus forcing them to withdraw the struggle. Modi and the RSS/ BJP goons are meanwhile spreading more lies and slanders against the movement. Now it is abundantly clear that Modi is not ready to repeal these black acts and the struggling forces have to force him to do so. It calls for intensification of the struggle, not only at the borders of Delhi, but all over India.
When Modi is repeating that the struggle is by farmers from Punjab and Haryana only, we have to make the ongoing district and state level programmes more powerful exposing his lies. It is in this context we are appealing to all forces opposed to corporatization of agriculture to convert the 23rd January Netaji Day March to all Raj Bhavans to March followed by Gherao of the Raj Bhavans till 26th January, when the farmers and supporters shall break the barricades and march to parliament. Let us expand the resistance and the siege continued heroically so far around Delhi in to a resistance at state level also.
CPI (ML) Red Star
5th January 2021
What happened and happening in Hathras are horrific. On 14th September night, a 19 year dalit girl was dragged out to nearby field from near her house, as she resisted she was thrashed, gang raped, her spine damaged under torture and thrown to the fields to die by four Thakur goons. After hours of search when she was found and taken to nearby police station in precarious condition, SHO refusing to file FIR, delaying her hospitalization for hours, doctors under orders from above not giving proper treatment, shifted to Safdarjung hospital after a week where she succumbs to injuries. Though the girl complained of gang rape and told the names of the culprits police refuse to record. When the girl died, after a hurried post mortem, instead of handing over the body to family, under DM’s orders body taken to her village, and after surrounding her house and other dalit houses by hundreds of police men, detain all in their houses, burn the body to destroy all proof at 3 am on 30th September! Journalists and activists of political parties trying to go to the village are forcefully stopped or detained declaring 144 in the whole area. While her family and neighbours are still detained and prevented from moving out of their houses, the Thakur goons are allowed to demonstrate with threatening slogans and demanding the release of the culprits. The RSS parivar and the whole state machinery is seen distorting the case, even accusing the girl for everything and protecting the culprits, even after Allahabad High Court taking suo-moto case against the horrific incident.
What is happening under RSS led Modi-Yogi rule reminds us of the days of Brahmanical offensive under Adi-Sankara, in 8th century, killing thousands of Budhist Shramans, destroying Budh vihars, eliminating the Charvaks and Lokayats, burning down their books, and imposing Manusmrithi in the most barbarous form. Under it women should be detested, kept enslaved by men for fulfilling their lust and getting served well. All Sudra and Ati-Sudra women were reserved for Brahmins’ sexual plunder, and laws were made for it. Though some of the earlier Sudras have raised their economic status and behave like upper caste today, in every region their women had to satisfy the Brahmin-Thakurs, men had to work like slaves for these upper caste lords. Many of the neo- Brahmanical leaders of middle castes and dalit, Adivasi sections forget their past under Brahmin-Thakur raj. In Bihar villages and many other places the Brahmin-Thakur landlords had the first night right of dalit brides till many of them were annihilated by the first wave of naxalites. That is why they organized many senas to protect themselves. Now the coming of Manuvadi Hindutua of RSS, these Brahmin-Thakur who have become capitalist landlords and neo rich sections want to re-establish the right to enslave dalit men by throwing out of whatever little reservation rights they have to their old menial jobs and their sexual rights over dalit women. In different states in different form this new onslaught is taking place in newer forms. In UP under Yogi the Thakur raj has taken most horrific forms, In this they help the naked support of the IAS-IPS lobby and top administration, police men also. Whether Mayavathi, or SP raj they had done it at low key, but under Modi-Yogi they are coming out to openly assert with the still Brahmin-Thakur dominated political and administrative system. The Communists who recognize the need for caste annihilation and revolutionary social change and the dalits and other oppressed sections who are prepared to pursue caste annihilation, women’s liberation, educational, economic uplifting of the women and all oppressed should join hands to overthrow the barbarous domination of the caste system and corporate plunder for social revolution to create a casteless, genuinely secular, democratic and egalitarian society.
CPI (ML) Redstar
3rd October 2020
Today, the curtain came down on the drama enacted by consecutive governments for the last 28 years after the criminal act of demolition of Babri Masjid on 6th December, 1992, in broad day light with millions of people hearing the extortions of Uma Bharathi, LK Advani and others to the tens of thousands of the hoodlums mobilized by RSS, many of whom were staying at Ayodhya for many days and getting trained how to demolish such an old structure, and thousands of them rushing up to the tombs and start demolishing, with the large numbers of state police, para-miitary and military forces mobilized to implement the assurance given to the Supreme Court by the state and central governments that the babri Masjid shall be protected at any cost, standing like silent witnesses to the barbaric act. The governments at centre, the investigation agencies and the judiciary were engaged in finding out the culprits. Today reading out the 2,000-page order, CBI judge Surendra Kumar Yadav acquitted all 32 accused in the 1992 Babri Masjid demolition case. The court observed that the demolition was not pre-planned and evidences are not strong. Earlier, the former CJI, Ranjan Gogoi, reading out the Supreme Court order handing over the 2.71 acre land where the Babri Masjid stood to the very same criminals of RSS parivar who had committed the criminal act of demolishing the Masjid. Today the honourable judge for the CBI found no body is responsible for the demolition and acquitted all the criminals. This is the way fascism works, and CBIs and Judges works. Decisions are taken in the office of Modi and everyone will implement it.
It is high time we clearly say Down with Manuvadi RSS Neo-Fascism and strengthen our efforts to overthrow it.
CPI(ML) Red Star
30th September 2020
The spread of Corona Virus in India has been on the upswing despite the measures undertaken by the state. In most parts of India the suffering has been immense. The central Government took up the issue of Covid 19, with great amount of delay. From early February WHO started warning the Governments all around about the impending dangers of the pandemic. That time Indian Government was busy in organizing ‘Namaste Trump’ and the ruling party at Centre was busy with the operation Kamal to overthrow the Congress Government in MP. As The Janata Curfew was declared on 22nnd March and total lockdown on 24th March, the issue started being taken up seriously. To shirk the responsibility of the state, it found a very convenient target. The Tabligi Jamaat’s (TJ) seminar (13-15 March) in Markaz Nijamuddin was blamed for the spread of Corona by the Government and then by the media. Definitely some lapses must have occurred in organizing of the seminar at this time, and a large assembly taking place during a pandemic is inexcusable at one level.
At the same time thousands of people had come to India for the event ‘Namaste Trump’. Nearly two lakh people were exposed to this event. The Temples and Mutt congregations were going on. The TJ people had come to India with due permissions and screenings at airports. Despite all this the move to blame them for spreading Corona just exemplified the mind set and political manoeuvre of the Government. Demonising Tablighis was to target the whole Muslim Community of country.
The Godi (Lap) Media (or Communal media) went hysteric in proclaiming that Tablighis were deliberately spreading the disease as per the plan. This is their ‘Corona Jihad’ and they are preparing ‘Corona Bomb’ in Markaz, which is at stone’s throw from the police station of the area! The reach of this section of media is astounding. It got picked up and ‘Muslims are deliberately spreading the disease’ became part of the ‘common social understanding’. The impact on the social life was instant. Muslim truck drivers at places had to run away to escape the mobs. The Muslim vegetable vendors were beaten up at places and not permitted in many housing colonies.
After some of these Tablighis were quarantined and admitted to hospitals, it was a heyday for the fake news makers. What started doing rounds was that these Tablighis are making obscene gestures to nurses, are spitting, and are moving in the wards without clothes. All this gave grist to the mill of Islamophobia, already peaking in India. Police promptly went into action and cases were launched against the Tablighis who had come from abroad. The cases filed were under various clauses related to violation of VISA rules, spreading the epidemic, and also preaching Islam.
In couple of judgments on the issue, the role of media and police has come from scathing criticism. The blatant falsehood of FIR’s and the propaganda of section of Media stand exposed. In its judgement the Aurangabad bench of Bombay High court, the observation of the court are remarkably reflecting of the state of affairs of the attitude of police and media towards Muslims. The High Court clearly stated that the action against Tablighis is an attempt to find the scapegoat for the Covid 19. It observes, “, “A political Government tries to find the scapegoat when there is pandemic or calamity and the circumstances show that there is probability that these foreigners were chosen to make them scapegoats. The aforesaid circumstances and the latest figures of infection in India show that such action against present petitioners should not have been taken.” And further critiquing the media, the Court observes, “There was big propaganda in print media and electronic media against the foreigners who had come to Markaz Delhi and an attempt was made to create a picture that these foreigners were responsible for spreading covid-19 virus in India. There was virtually persecution against these foreigners.”
The judgment should go down as a case study of the attitude of state (police) and media towards its religious minorities in the country as those Muslims who came from aboard for seminars or touring the country were harassed to no end. The Court states, “This action indirectly gave warning to Indian Muslims that action in any form and for anything can be taken against Muslims. It was indicated that even for keeping contact with Muslims of other countries, action will be taken against them. Thus, there is smell of malice to the action taken against these foreigners and Muslim for their alleged activities. The circumstances like malice are important consideration when relief is claimed of quashing of F.I.R. and the case itself.”
Incidentally as Covid 19 shows us that those who matter and those who spread information are totally biased and look for scapegoats among Muslims, it also shows that there are some who are treated as Holy Cows. In the recent Delhi violence most of those who have been targeted are those who were active in protests against Government in anti CAA-NRC agitations. Those who gave provocative speeches, Desh Ke Gaddaron ko, (Anurag Thakur), There are rapist amongst those participating in the protests (Parvesh Varma) and ‘We will dislodge them physically (Kapil Mishra), are very much moving around while those who talked of peaceful protests are under the scanner.
Similar attitude was also observed in the series of bomb blasts, which shook the country between 2006-2008. Just one example will suffice, in the aftermath of Makkah Masjid blast (Hyderabad) scores of Muslim youth were arrested right away. They were released again by Court for the lack of any credible evidence. In Malegaon blast case ditto, one of the accused in the blast Pragya Thakur is on bail and has become the law maker. In practice what is ruling is the biased attitude, targeting some for their religion and exonerating others, again for their belonging to a particular religion!