Marxism and Revisionism - V I Lenin

[Presently right deviation, revisionism, is the main danger in the communist movement internationally and nationally what do we mean? There are numerous instances we can point out to substantiate it. But, what is this revisionism, is a question raised by many friends. The following article by Lenin written by 1908  on Marxism and revisionism gives a very good analysis of what is revisionism and how it manifests in various fields.- KN]

  1. I.Lenin;  Marxism and Revisionism

Lenin  Lenin Collected Works, Progress Publishers, 1973, Moscow, Volume 15, pages 29-39]

There is a well-known saying that if geometrical axioms affected human interests attempts would certainly be made to refute them. Theories of natural history which conflicted with the old prejudices of theology provoked, and still provoke, the most rabid opposition. No wonder, therefore, that the Marxian doctrine, which directly serves to enlighten and organise the advanced class in modern society, indicates the tasks facing this class and demonstrates the inevitable replacement (by virtue of economic development) of the present system by a new order—no wonder that this doctrine has had to fight for every step forward in the course of its life.

Needless to say, this applies to bourgeois science and philosophy, officially taught by official professors in order to befuddle the rising generation of the propertied classes and to “coach” it against internal and foreign enemies. This science will not even hear of Marxism, declaring that it has been refuted and annihilated. Marx is attacked with equal zest by young scholars who are making a career by refuting socialism, and by decrepit elders who are preserving the tradition of all kinds of outworn “systems”. The progress of Marxism, the fact that its ideas are spreading and taking firm hold among the working class, inevitably increase the frequency and intensity of these bourgeois attacks on Marxism, which becomes stronger, more hardened and more vigorous every time it is “annihilated” by official science.

But even among doctrines connected with the struggle of the working class, and current mainly among the proletariat, Marxism by no means consolidated its position all at once. In the first half-century of its existence (from   the 1840s on) Marxism was engaged in combating theories fundamentally hostile to it. In the early forties Marx and Engels settled accounts with the radical Young Hegelians whose viewpoint was that of philosophical idealism. At the end of the forties the struggle began in the field of economic doctrine, against Proudhonism. The fifties saw the completion of this struggle in criticism of the parties and doctrines which manifested themselves in the stormy year of 1848. In the sixties the struggle shifted from the field of general theory to one closer to the direct labour movement: the ejection of Bakuninism from the International. In the early seventies the stage in Germany was occupied for a short while by the Proudhonist Mühlberger, and in the late seventies by the positivist Dühring. But the influence of both on the proletariat was already absolutely insignificant. Marxism was already gaining an unquestionable victory over all other ideologies in the labour movement.

By the nineties this victory was in the main completed. Even in the Latin countries, where the traditions of Proudhonism held their ground longest of all, the workers’ parties in effect built their programmes and their tactics on Marxist foundations. The revived international organisation of the labour movement—in the shape of periodical international congresses—from the outset, and almost without a struggle, adopted the Marxist standpoint in all essentials. But after Marxism had ousted all the more or less integral doctrines hostile to it, the tendencies expressed in those doctrines began to seek other channels. The forms and causes of the struggle changed, but the struggle continued. And the second half-century of the existence of Marxism began (in the nineties) with the struggle of a trend hostile to Marxism within Marxism itself.

Bernstein, a one-time orthodox Marxist, gave his name to this trend by coming forward with the most noise and with the most purposeful expression of amendments to Marx, revision of Marx, revisionism. Even in Russia where—owing to the economic backwardness of the country and the preponderance of a peasant population weighed down by the relics of serfdom—non-Marxist socialism has naturally held its ground longest of all, it is plainly passing into   revisionism before our very eyes. Both in the agrarian question (the programme of the municipalisation of all land) and in general questions of programme and tactics, our Social-Narodniks are more and more substituting “amendments” to Marx for the moribund and obsolescent remnants of their old system, which in its own way was integral and fundamentally hostile to Marxism.

Pre-Marxist socialism has been defeated. It is continuing the struggle, no longer on its own independent ground, but on the general ground of Marxism, as revisionism. Let us, then, examine the ideological content of revisionism.

In the sphere of philosophy revisionism followed in the wake of bourgeois professorial “science”. The professors went “back to Kant"—and revisionism dragged along after the neo-Kantians. The professors repeated the platitudes that priests have uttered a thousand times against philosophical materialism—and the revisionists, smiling indulgently, mumbled (word for word after the latest Handbuch) that materialism had been “refuted” long ago. The professors treated Hegel as a “dead dog”,[2] and while themselves preaching idealism, only an idealism a thousand times more petty and banal than Hegel’s, contemptuously shrugged their shoulders at dialectics—and the revisionists floundered after them into the swamp of philosophical vulgarisation of science, replacing “artful” (and revolutionary) dialectics by “simple" (and tranquil) “evolution”. The professors earned their official salaries by adjusting both their idealist and their “critical” systems to the dominant medieval “philosophy” (i.e., to theology)—and the revisionists drew close to them, trying to make religion a “private affair”, not in relation to the modern state, but in relation to the party of the advanced class.

What such “amendments” to Marx really meant in class terms need not be stated: it is self-evident. We shall simply note that the only Marxist in the international Social-Democratic movement to criticise the incredible platitudes of the revisionists from the standpoint of consistent dialectical materialism was Plekhanov. This must be stressed. all the more emphatically since profoundly mistaken attempts are being made at the present time to smuggle in   old and reactionary philosophical rubbish disguised as a criticism of Plekhanov’s tactical opportunism.[1]

Passing to political economy, it must be noted first of all that in this sphere the “amendments” of the revisionists were much more comprehensive and circumstantial; attempts were made to influence the public by “new data on economic development”. It was said that concentration and the ousting of small-scale production by large-scale production do not occur in agriculture at all, while they proceed very slowly in commerce and industry. It was said that crises had now become rarer and weaker, and that cartels and trusts would probably enable capital to eliminate them altogether. It was said that the “theory of collapse” to which capitalism is heading was unsound, owing to the tendency of class antagonisms to become milder and less acute. It was said, finally, that it would not be amiss to correct Marx’s theory of value, too, in accordance with Böhm-Bawerk.[3]

The fight against the revisionists on these questions resulted in as fruitful a revival of the theoretical thought in international socialism as did Engels’s controversy with Dühring twenty years earlier. The arguments of the revisionists were analysed with the help of facts and figures. It was proved that the revisionists were systematically painting a rose-coloured picture of modern small-scale production. The technical and commercial superiority of large-scale production over small-scale production not only in industry, but also in agriculture, is proved by irrefutable facts. But commodity production is far less developed in agriculture, and modern statisticians and economists are, as a rule, not very skilful in picking out the special branches (sometimes even the operations) in agriculture which indicate that agriculture is being progressively drawn into the process of exchange in world economy. Small-scale production   maintains itself on the ruins of natural economy by constant worsening of diet, by chronic starvation, by lengthening of the working day, by deterioration in the quality and the care of cattle, in a word, by the very methods whereby handicraft production maintained itself against capitalist manufacture. Every advance in science and technology inevitably and relentlessly undermines the foundations of small-scale production in capitalist society; and it is the task of socialist political economy to investigate this process in all its forms, often complicated and intricate, and to demonstrate to the small producer the impossibility of his holding his own under capitalism, the hopelessness of peasant farming under capitalism, and the necessity for the peasant to adopt the standpoint of the proletarian. On this question the revisionists sinned, in the scientific sense, by superficial generalisations based on facts selected one-sidedly and without reference to the system of capitalism as a whole. From the political point of view, they sinned by the fact that they inevitably, whether they wanted to or not, invited or urged the peasant to adopt the attitude of a small proprietor (i.e., the attitude of the bourgeoisie) instead of urging him to adopt the point of view of the revolutionary proletarian.

The position of revisionism was even worse as regards the theory of crises and the theory of collapse. Only for a very short time could people, and then only the most short-sighted, think of refashioning the foundations of Marx’s theory under the influence of a few years of industrial boom and prosperity. Realities very soon made it clear to the revisionists that crises were not a thing of the past: prosperity was followed by a crisis. The forms, the sequence, the picture of particular crises changed, but crises remained an inevitable component of the capitalist system. While uniting production, the cartels and trusts at the same time, and in a way that was obvious to all, aggravated the anarchy of production, the insecurity of existence of the proletariat and the oppression of capital, thereby intensifying class antagonisms to an unprecedented degree. That capitalism is heading for a break-down—in the sense both of individual political and economic crises and of the complete collapse of the entire capitalist system—has   been made particularly clear, and on a particularly large scale, precisely by the new giant trusts. The recent financial crisis in America and the appalling increase of unemployment all over Europe, to say nothing of the impending industrial crisis to which many symptoms are pointing—all this has resulted in the recent “theories” of the revisionists having been forgotten by everybody, including, apparently, many of the revisionists themselves. But the lessons which this instability of the intellectuals had given the working class must not be forgotten.

As to the theory of value, it need only be said that apart from the vaguest of hints and sighs, à la Böhm-Bawerk, the revisionists have contributed absolutely nothing, and have therefore left no traces whatever on the development of scientific thought.

In the sphere of politics, revisionism did really try to revise the foundation of Marxism, namely, the doctrine of the class struggle. Political freedom, democracy and universal suffrage remove the ground for the class struggle—we were told—and render untrue the old proposition of the Communist Manifesto that the working men have no country. For, they said, since the “will of the majority” prevails in a democracy, one must neither regard the state as an organ of class rule, nor reject alliances with the progressive, social-reform bourgeoisie against the reactionaries.

It cannot be disputed that these arguments of the revisionists amounted to a fairly well-balanced system of views, namely, the old and well-known liberal-bourgeois views. The liberals have always said that bourgeois parliamentarism destroys classes and class divisions, since the right to vote and the right to participate in the government of the country are shared by all citizens without distinction. The whole history of Europe in the second half of the nineteenth century, and the whole history of the Russian revolution in the early twentieth, clearly show how absurd such views are. Economic distinctions are not mitigated but aggravated and intensified under the freedom of “democratic” capitalism. Parliamentarism does not eliminate, but lays bare the innate character even of the most democratic bourgeois republics as organs of class oppression. By helping to enlighten and to organise immeasurably wider   masses of the population than those which previously took an active part in political events, parliamentarism does not make for the elimination of crises and political revolutions, but for the maximum intensification of civil war during such revolutions. The events in Paris in the spring of 1871 and the events in Russia in the winter of 1905 showed as clearly as could be how inevitably this intensification comes about. The French bourgeoisie without a moment’s hesitation made a deal with the enemy of the whole nation, with the foreign army which had ruined its country, in order to crush the proletarian movement. Whoever does not understand the inevitable inner dialectics of parliamentarism and bourgeois democracy—which leads to an even sharper decision of the argument by mass violence than formerly—will never be able on the basis of this parliamentarism to conduct propaganda and agitation consistent in principle, really preparing the working-class masses for victorious participation in such “arguments”. The experience of alliances, agreements and blocs with the social-reform liberals in the West and with the liberal reformists (Cadets) in the Russian revolution, has convincingly shown that these agreements only blunt the consciousness of the masses, that they do not enhance but weaken the actual significance of their struggle, by linking fighters with elements who are least capable of fighting and most vacillating and treacherous. Millerandism in France—the biggest experiment in applying revisionist political tactics on a wide, a really national scale—has provided a practical appraisal of revisionism that will never be forgotten by the proletariat all over the world.

A natural complement to the economic and political tendencies of revisionism was its attitude to the ultimate aim of the socialist movement. “The movement is everything, the ultimate aim is nothing"—this catch-phrase of Bernstein’s expresses the substance of revisionism better than many long disquisitions. To determine its conduct from case to case, to adapt itself to the events of the day and to the chopping and changing of petty politics, to forget the primary interests of the proletariat and the basic features of the whole capitalist system, of all capitalist evolution, to sacrifice these primary interests for the   real or assumed advantages of the moment—such is the policy of revisionism. And it patently follows from the very nature of this policy that it may assume an infinite variety of forms, and that every more or less “new” question, every more or less unexpected and unforeseen turn of events, even though it change the basic line of development only to an insignificant degree and only for the briefest period, will always inevitably give rise to one variety of revisionism or another.

The inevitability of revisionism is determined by its class roots in modern society. Revisionism is an international phenomenon. No thinking socialist who is in the least informed can have the slightest doubt that the relation between the orthodox and the Bernsteinians in Germany, the Guesdists and the Jaurèsists (and now particularly the Broussists) in France, the Social Democratic Federation and the Independent Labour Party in Great Britain, Brouckère and Vandervelde in Belgium, the Integralists and the Reformists in Italy, the Bolsheviks and the Mensheviks in Russia, is everywhere essentially similar, notwithstanding the immense variety of national conditions and historical factors in the present state of all these countries. In reality, the “division” within the present international socialist movement is now proceeding along the same lines in all the various countries of the world, which testifies to a tremendous advance compared with thirty or forty years ago, when heterogeneous trends in the various countries were struggling within the one international socialist movement. And that “revisionism from the left” which has taken shape in the Latin countries as “revolutionary syndicalism”,[4] is also adapting itself to Marxism, “amending” it: Labriola in Italy and Lagardelle in France frequently appeal from Marx who is understood wrongly to Marx who is understood rightly.

We cannot stop here to analyse the ideological content of this revisionism, which as yet is far from having developed to the same extent as opportunist revisionism: it has not yet become international, has not yet stood the test of a single big practical battle with a socialist party in any single country. We confine ourselves therefore to that “revisionism from the right” which was described above.

Wherein lies its inevitability in capitalist society? Why is it more profound than the differences of national peculiarities and of degrees of capitalist development? Because in every capitalist country, side by side with the proletariat, there are always broad strata of the petty bourgeoisie, small proprietors. Capitalism arose and is constantly arising out of small production. A number of new “middle strata” are inevitably brought into existence again and again by capitalism (appendages to the factory, work at home, small workshops scattered all over the country to meet the requirements of big industries, such as the bicycle and automobile industries, etc.). These new small producers are just as inevitably being cast again into the ranks of the proletariat. It is quite natural that the petty-bourgeois world-outlook should again and again crop up in the ranks of the broad workers’ parties. It is quite natural that this should be so and always will be so, right up to the changes of fortune that will take place in the proletarian revolution. For it would be a profound mistake to think that the “complete” proletarianisation of the majority of the population is essential for bringing about such a revolution. What we now frequently experience only in the domain of ideology, namely, disputes over theoretical amendments to Marx; what now crops up in practice only over individual side issues of the labour movement, as tactical differences with the revisionists and splits on this basis—is bound to be experienced by the working class on an incomparably larger scale when the proletarian revolution will sharpen all disputed issues, will focus all differences on points which are of the most immediate importance in determining the conduct of the masses, and will make it necessary in the heat of the fight to distinguish enemies from friends, and to cast out bad allies in order to deal decisive blows at the enemy.

The ideological struggle waged by revolutionary Marxism against revisionism at the end of the nineteenth century is but the prelude to the great revolutionary battles of the proletariat, which is marching forward to the complete victory of its cause despite all the waverings and weaknesses of the petty bourgeoisie.

Even a cursory glance through what is happening in the country will convince anyone what a challenging, dangerous, and in many ways, a desperate situation our country and people are facing. To understand this one need not be a Marxist intellectual. From their day to day sufferings, vast majority of the people, the working class and all other oppressed classes and sections are recognizing this, in spite of massive Sanghi media trying to conceal and distort facts. After last six years of Modi rule, especially its last one year’s actions leave no doubt before anyone that it is fascism in action with majoritarian Hindutva as its theoretical base. Its foreign policy has integrated India within the strategic partnership with US led Asia-Pacific axis more than ever, with US administration using the India-China border standoff also to advance its inter-imperialist contradictions with China for world hegemony.

As expected, the parliamentary opposition, in the main, is in total disarray. On 5th August they were found competing with each other to support Ram mandir construction. They were not daring to question the way it was done as a state function, in effect throwing away the basic tenets of the Constitution, as they are also upholding the soft Hindutva line and do not want to openly oppose the Manuvadi Hindutva of RSS pursued by Modi rule. Except some token opposition within the parliamentary forums, they do not oppose the neoliberal/corporatization offensive taking place in practice. In spite of planned moves of Modi govt. to weaken and subvert its ministries as in MP, or Rajasthan or elsewhere, Congress is only competing with Modi to show themselves as more chauvinist, and more pro-Hindutva! Still the social democratic Left Front parties are following their class collaborationist subservience to Congress and other ruling class parties. There is nothing new in their approach, than waiting for BJP to fall due to its own weaknesses, almost waiting for a repetition of what happened in 2004! They do not want to think whether such a repetition is possible even after the RSS neo-fascism has so much entrenched in the country penetrating the state machinery and even Constitutional institutions! In spite of it, the CPI(M) led Left Front parties are tailing behind Congress and other ruling class parties. In the concrete conditions of today, though all these parliamentary opposition parties shall continue to have their dominance over the numerous people’s struggles coming up against Modi rule, they have no alternative to RSS neo-fascism.

The only force who can challenge the corporate fascist Modi rule with an alternative perspective and program, and inspire the masses are the communist revolutionary forces. They have a history of waging uncompromising struggle against neo-revisionist CPI(M) leadership, organizing the Naxalbari Uprising, bringing  revolution back to the agenda, and challenging the neoliberal corporate rule and state terror during the last 4-5 decades. Only they, along with the revolutionary intellectuals have the vision of extending the struggle against counter-revolutionary policies of Modi rule, extending it to fighting the reactionary, obscurantist theoretical base of RSS.

But even after the fascists are riding rough shod over the people, abusing, lynching, torturing, suppressing all opposition voices, taking the plunder of labour and nature to unprecedented levels, opening the country to foreign and native corporates, imposing Brahmanical Manuvadi terror, some of the CR forces have betrayed the Naxalbari movement and have become apologists of neoliberal agenda of the ruling classes. The many decades of the CPI(M) led governments in W. Bengal, Tripura and Kerala, have only defamed the communist movement. On the other extreme, the left sectarian, anarchist forces have reduced themselves to nothing more than a cover for the state to suppress the masses. It was expected that upholding the glorious history of the Naxalbari Uprising, and struggling against these right and left deviations, the remaining forces shall unite to create a revolutionary left core to build a broad based anti-fascist front similar to the one which came up against the CAA/NPR/NRC. But, while we could initiate building this RLC with few like - minded forces, others are still hesitant, so that we have to continue this effort.

When the neo-fascist Modi government is consolidating its hold everywhere very fast, launching various attacks on the working class and oppressed people as a whole, especially the Muslim minority, dalits, Adivasis, women and other oppressed classes and sections, we have to carry forward the task of uniting major section of the CRs in the RLC with a common program to challenge the fascist forces and develop te anti-fascist front, while upholding the approach of “independent communist assertion” inside the movement,

Analysing present situation, the Central Committee has called for giving priority to party building. It calls for intensifying the ideological, political struggle for building a Bolshevik style powerful party winning over all revolutionary communists and new comrades to its fold, and for developing various struggles, campaigns and movements against the central and state governments, giving top priority to fight against the RSS/BJP rule.

Secondly, we have to strengthen the class/mass organizations and various people’s movements at all India level in which our party comrades are playing leading role. Present situation demands continuous efforts to develop them, give political orientation to them to play more active role in the anti-fascist movement. It also calls for developing struggles in all fields and winning   new forces to build united fronts at all levels.

It is a Marxist-Leninist teaching, a repeatedly proved historical fact that without a strong Communist Party built on Bolshevik lines, surrounded by class/mass organizations and people’s movements, and according to the conditions of our country, all round offensive of the party cannot be developed. These initiatives cannot be developed fast. The party building by winning over the communist forces and to attract the new generation to the movement, calls for an intensive ideological political struggle as explained in the Resolution for Theoretical Offensive adopted by the 10th Party Congress. How the new forces can be attracted to the communist politics if those who claim themselves communists uphold China, which is only socialist in name, but an imperialist power contending for world hegemony with US imperialism, resorting to fascist oppression of the Uighur like nationalities and not prepared to resolve the national question within it, and not prepared to settle border problems with the neighbouring countries through bi-lateral discussions?

The new generation are not familiar with much of Marxist literature and are mostly ignorant of what happened in Soviet Union and China during their socialist days. They are witnessing the ‘mainstream communist parties’ wherever still in power, even after the severe setbacks in W. Bengal and Tripura for many decades, are still pursuing the neoliberal/corporate policies. They have nothing to offer except playing parliamentary politics as allies of one ruling class party or other, in state after states. They cannot be attracted to communist path, when they see and read how even those who claim to uphold Naxalbari Uprising and CPI(ML) heritage rush to join the band wagon of the very same forces by fighting against whom this great movement had emerged.

In spite of the severe setbacks suffered by the communist movement all over the world with all former socialist countries abandoning the socialist path, in the atmosphere of powerful anti-communist propaganda onslaughts by the imperialists and their lackeys, the new generation shall give credibility to the communist vision, and be attracted to it, only if, along with ideological political offensive, we take up the struggle against  gender inequality, caste oppression, division based on caste system, the soft Hindutva vote bank politics, the ecological destruction leading to severe catastrophe, the development path based on capitalist lust and consumerist greed etc as integral part of the class struggle. Uncompromising struggle is called for against those parroting the mechanical materialist rhyme that all these problems need not be taken up from now, but shall disappear automatically once the communists capture power. After all that has happened in the world during last few decades including the disappearance of socialist countries, when the capitalist-imperialist system  through  neoliberal/corporate loot of labour and nature has transformed the whole world in its own image, if accordingly the Marxist theory and practice are not developed, and a new vision of development paradigm and democracy with all power to the people is presented before the people, the new generation is not going to come forward, daring to think, daring to struggle and daring to win a socialist future. So, the party building calls for such a vigorous struggle against the right deviation which is presently the main danger in the communist movement, while guarding against the anarchist trend. So, the CC has asserted that the party building should be taken up vigorously, linking with ideological offensive.

Another aspect of party building which calls for attention is the taking up of a powerful campaign against the Manuvadi Hindutva, the ideological base of RSS. Based on Manusmriti, writings of Savarkar, Golwalkar and other leaders, also drawing lessons from Mussolini and Hitler, the RSS could grow in to the biggest and most powerful neo-fascist organization in the world, as not only Congress and other ruling class parties, but the socialist stream as well as the Communist stream refused to learn the importance of Renaissance movement and take up the caste struggle along with class struggle, while the caste-class relation is a unique feature of India. So, only by waging a powerful ideological struggle against the theoretical base of RSS, the new generation who are influenced or at least confused by the RSS dominance can be won over or at least neutralized. The decision of the CC in its August meeting to take up these two campaigns immediately shall help the building and expansion of the party with more ideological clarity, winning over new forces to our side. 

“A spectre is haunting Europe – the spectre of communism. All the powers of old Europe have entered into a holy alliance to exorcise this spectre: Pope and Tsar, Metternich and Guizot, French Radicals and German police-spies”.

Though 172 years have passed after Marx and Engels started The Communist Manifesto with these words, we are living in a period when the rabid and venomous anti-communist campaign is still powerful. The major difference is that presently this blitzkrieg is joined by the social democrats, petti-bourgeois intellectuals, and unlike the period up to 1950s, by hordes ex-communists to ex-Naxalites to ex-Maoists. The repeated setbacks suffered by the Communist movement have made the Communists defensive. As a result, it is failing to expose how the capitalist imperialist system these, these critics are upholding directly or indirectly has exposed itself as the most inhuman and barbaric, and it is in the middle of unprecedented crisis following the Covid19 pandemic, helping the neo-fascist wave sweeping across the continents more powerful.

At the same time, in spite of all the setbacks it suffered, its contributions in socialist construction during the revolutionary days in the former socialist countries, and the vision of World Proletarian Socialist Revolution and an exploitation free new world with sustainable relation between human and nature it promises, still inspires the masses who are thrown in to a hopeless condition by forces of capital. That is why every year we re-visit October Revolution in Russia and the Chinese revolution and all other revolutions and try to understand their contributions and reasons for their setbacks.

The October Revolution of 7th November (according to new calendar), 1917, liberated Russian people from the clutches of Tsarist dictatorship, led to the formation of Soviet Union and initiated socialist transformation in the most backward capitalist country. It took place when the imperialists had waged the First World War for re-division of the world. Though the War ended in 1919, it did not resolve the inter-imperialist contradictions, creating conditions for another World War, with some of these forces embracing fascist policies soon. But, what the Soviet Union could do for creating a new society during this period threw up hopes of emergence of an alternative to the capitalist-imperialist system. This expectation along with the sacrifices it made to save the world people from fascism, led to an upsurge of social revolutions and the emergence of a powerful socialist camp, with the Chinese Communist party led by Mao Tsetung leading the Chinese people to liberation from the domination of imperialism and feudalism and the formation of People’s Republic of China on 1st October, 1949. In spite of these victories, in  the present objective situation when the conditions for a worldwide advance of communist forces is so bright, the ICM is in a condition when there is not a single communist party in any of these countries capable of using this excellent situation and capture political power. We have to search for the reasons for it.

The Communist Manifesto has explained that “the history of all hitherto existing society is the history of class struggles. Freeman and slave, patrician and plebeian, lord and serf, guild-master and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary reconstitution of society at large, or in the common ruin of the contending classes. In the earlier epochs of history, we find almost everywhere a complicated arrangement of society into various orders, a manifold gradation of social rank. In ancient Rome we have patricians, knights, plebeians, slaves; in the Middle Ages, feudal lords, vassals, guild-masters, journeymen, apprentices, serfs; in almost all of these classes, again, subordinate gradations”.

Though capitalist revolutions transformed this situation in the countries it took place, with the bourgeoisie and the proletariat coming to the foreground as predominant classes, still vestiges of the old classes continued there, making the socialist transformation a complex task.  As the capitalist forces were trying frantically to transform the whole world in its own image, it went on changing its tactics to achieve this, and considered the emergence of a socialist alternative antagonistically. So, using its hegemony in spreading its ideas and culture, it was waging a fierce struggle against the socialist forces, unleashing wild anti-communist campaign.  So, the possibility for falling back, degenerating to capitalist path always existed, unless the communist movement is capable of “swimming against the tide”, and alert to evaluate every new move of the imperialist camp and develop its own theory and practice continuously.

The post Second World War period was a difficult time. Emerging as the leader of the imperialist camp, US imperialism had launched transformation of colonial countries to neo-colonially dependent countries, with IMF-World Bank in control of the export of imperialist finance capital and technology. The formation of WTO was also in the anvil. Unlike utilizing the pre-capitalist forces as is social base during the colonial days, under neo-colonialism, imperialist think tanks encouraged the junior partners of imperialism who had come to the leadership in the “newly independent” countries for land ceiling from above and promotion of capitalist mode of production in the agriculture to facilitate the entry of finance capital, technology and market forces. Welfare policies also were promoted to some extent to challenge the socialist countries. As the post-Stalin leadership in Soviet Union analyzed these as signs of weakening of imperialism, took the path of peaceful transition to socialism, abandoning the path of revolution, degenerating not only SU and East European countries to capitalist path, but the communist parties built up under Comintern guidance to revisionist path.

Even before overcoming this grave setback, based on the same erroneous evaluation of imperialist exploitation from colonial to neo-colonial forms as sign of its weakening (contrary to what the CPC had earlier evaluated in the “Apologists of Neo-colonialism” during Great Debate, that neo-colonialism is more pernicious and ferocious), the left sectarian Lin Biaoist line which dominated the CPC for a brief period from 1966 to 71,  quite opposite to the Soviet revisionist line took a left adventurist sectarian line and called on the newly emerging Marxist-Leninist forces for mechanically copying the Chinese Path, soon leading them to disintegration or destruction. In spite of the brilliant victory of the liberation struggle of the Indo-Chinese countries against US imperialism and its lackeys by 1975, following the degeneration of China to capitalist path by 1976, the parties in these countries also came under right or left deviation.

In such a grave situation, the revolutionary communists in almost all countries, who could come out of the right and left deviations,  are ‘seeking truth from facts and are in the process of developing new theoretical and practical advances according to present social, political and economic realities. It is in this situation, the ICOR, the international coordination of these organizations from more than 60 countries, has called on the constituents to make concrete analysis of the condition in each country and develop the program and path to develop the class struggle to higher levels, to become capable of leading the mighty people’s upsurges going to take place all over the world.

It is a great challenge. Instead of becoming despondent, let us dare to make a concrete analysis of the international and national developments, develop our theory and practice, dare to draft our path forward struggling against the right deviation, the main danger, as well as the left deviation, dare to build up communist party and dare to advance towards a new offensive to throw out the capitalist imperialist system and advance to people’s democracy and socialism

The Communist movement in India has a history of almost a century after the salvos of October Revolution in Russia brought Marxism-Leninism to the people of India who were engaged in the national liberation struggle against the British colonialists. It is a complex and chequered history.